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Tài liệu tham khảo | Loại | Chi tiết | ||
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89. Arun.adatta explains jủ¯ apaka with nid¯ an¯ avasth¯ ad¯ ın¯ am avedakah. ¯ , “who reports on the causes, his condition, etc.”90. Su.S¯ u.34.19.91. See Ca.S¯ u.9.22 | Sách, tạp chí |
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93. Or “is a good teacher.” In the absence of a commentary, it is difficult to decide whether Ka´syapa intended the physician to be connected to a good teacher or felt that it was a good physician’s characteristic that he could teach well | Sách, tạp chí |
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96. I am not quite sure what is meant by saj¯ ıvadi´s, “place/direction that has life.”This sentence is a quotation from the ´S ar˙ ¯ ngadharasam . hit a ¯ (P¯ urv.3.12). In Ca.Ind.12.15., a chapter on the signs of a patient’s imminent death, Caraka notes that if a messenger comes to the physician at a place or time that is con- nected to the disease (vik¯ aras¯ am¯ anya), then the physician should not treat the patient | Sách, tạp chí |
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97. I.e., moist, cool, gentle. On the division of all substances into a dichotomy of soma and agni, cold/wet and hot/dry, as a fundamental principle of ayurvedic theory, see Wujastyk 2004a | Sách, tạp chí |
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100. Cakrap¯ an.idatta also places several of the terms that follow “knowledge” in Ca.S¯ u.9.21 (namely “reason,” “understanding,” “devotion,” etc.) into a medical context: “ vitarkah. ´s astram¯ ¯ ula uh¯ ¯ apohah. | vijủ¯ anam . ´s astr¯ ¯ antarajủ¯ anam . , kim . v a ¯ | Sách, tạp chí |
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95. This translation of vaidyavidagdhafollows Cakrap¯ an.idatta’s gloss of the term in his commentary on Ca.Si.2.5 (which Bh¯ avami´sra quotes here). Cakrap¯ an.idatta equates vaidyavidagdha with vaidyam¯ anin, “One who thinks himself a physi- cian.” Also see D . alhan.a on Su.S u.10.8, where ¯ vaidyavidagdha also occurs.D . alhan.a glosses it with vaidy¯ abhim anin, “one who thinks of himself as a ¯ physician,” and pallavagr¯ ahin, “one whose knowledge is superficial.” | Khác |
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